EASTER FOR ALL AGES
GOOD FRIDAY?
By Bob Allen
A Reading for Four Voices from the Synoptic
Gospels
1 2 3 4
VOICE THREE: What
is so “good” about Good Friday?
VOICE FOUR: Doesn’t
it seem just a little strange to expect the entire world to pause once every year to commemorate
a Man’s death?
VOICE ONE: On
Good Friday, a corrupt king, the pawn of an oppressive army of
occupation, passed an unjust sentence on an innocent man.
VOICE TWO: On
Good Friday, an easily swayed populace called for the crucifixion of a man they had welcomed with hosannas
earlier in the
week.
VOICE THREE: On
Good Friday, an angry mob cursed and ridiculed a helpless man
as He struggled to carry His own cross through the streets of Jerusalem.
VOICE FOUR: On
Good Friday, Roman soldiers sneered and jeered as they mocked
Him with a crown of thorns and a purple robe.
VOICE ONE: On
Good Friday, the bruised and broken body of the Son of God was
impaled on a rough-hewn cross.
VOICE TWO: The
Bible never minimizes the events of that Friday. It describes them in all their vivid detail. This was a literal, violent, bloody death.
VOICE THREE: Blood
flowed when the soldier pierced his side.
VOICE FOUR: The
Roman centurion in charge officially certified his death to Pilate.
VOICE ONE: Jesus
was embalmed and placed in a borrowed tomb.
VOICE TWO: There
is no way to escape from the stark, ungarnished truth that the church around the world commemorates a death. Celebrates a death. Rejoices in a death. And calls the date of that death—Good Friday.
VOICE THREE: For
three hours Christ had suffered in silence on the cross. At noon, darkness had settled over the
entire land, as if nature herself sought
to shield in some small way the Son of God from those who
mocked and reviled Him. For three hours
He was afflicted,
yet he opened not His mouth. For three
hours He bore the pain of the cruel thorns and
nails, the excruciating pain of crucifixion.
VOICE FOUR: But
it was the pain that caused Him to break His silence. He had known before the world began that He
would bear our sins in His body
on the tree.
VOICE ONE: Christ
had never known a time when He was not One with the Father.
From eternity past the relationship
within the Trinity had been
one of absolute and complete union. At
no time had their perfect
communion ever been broken. Until
now. As the millstone of sin
was hung around the neck of our Savior, He was separated
from the One He loved with a perfect love.
As the darkness lifted from the earth, it
settled on Him, and He cried in the
anguish of despair, “My God, My God, why hast thou forsaken me?”
VOICE TWO: And
the answer came back, echoing from the halls of eternity and resounding on every page of the
sacred writings, “To make you the Hope
of a sin-cursed world.” And Christ was
satisfied.
VOICE THREE: What
is so “good” about Good Friday?
VOICE FOUR: The
answer lies in the first Easter message ever heard by men.
VOICE ONE: Very
early on Sunday morning, three days after the Friday events, an angel
appeared to three women with that very first Easter message.
VOICE TWO: (STAND) He is risen!
VOICE THREE: He!
VOICE FOUR: This
was a very personal triumph for Jesus Christ.
He is the reason we
celebrate. He is the focus of Easter—not
the cross or the tomb or
the lilies or the advent of spring.
Christ is the One who puts the “good”
into Good Friday. None of the events of
that day brought hope
or joy to anyone until they saw the risen Christ.
VOICE ONE: He
is—
VOICE TWO: The
triumph over death had already taken place.
It was a completed action and the results
would continue on throughout eternity. Christ had conquered death in every possible
way. His bodily resurrection showed
His victory over physical death. His resurrection
in holiness demonstrated His victory over sin.
It showed
that death as a result of sin did not have an eternal claim upon the soul. His resurrection demonstrated the unlimited
power of
God who holds the keys of hell and death.
Good Friday became “good”
because Easter transformed defeat into victory.
VOICE THREE: (STAND)
He is risen!
VOICE FOUR: This
was a unique triumph for Jesus, the Son of God. Other men had been
resurrected, but only to die again. He
rose triumphant over
death, and sin, and hell, and the grave.
It was a complete vindication
of His entire teaching and all of His claims to be one with God. Without the resurrection, the gospels would
simply record the life of a good man who
was willing to die for what He believed. “He is risen” changed all of that. He had promised to rise on the third day—and in
keeping that humanly impossible promise
He assured us that we can trust every other promise He has made as well.
VOICE ONE: (STAND) We can trust Him when He says, “because I
live, you shall live also.”
VOICE TWO: We
can trust Him when He says, “I will come again and receive you unto Myself.”
VOICE THREE: We
can trust Him when He says, “He that cometh to Me I will in no wise
cast out.”
VOICE FOUR: (STAND) We can trust Him when He says, “Believe on
the Lord Jesus Christ and thou shalt be
saved.”
VOICE ONE: What’s
so “good” about Good Friday?
VOICE TWO: Without
Good Friday we would never have known Easter Sunday.
VOICE THREE: Without
death we would not have resurrection.
VOICE FOUR: Without
the cross we would not have the empty tomb.
VOICE ONE: Without
the sacrifice on Mount Calvary we would not have the ascension
from the Mount of Olives.
VOICE TWO: Yes,
it is strange to celebrate death—until we realize that His death made possible our life—eternal life. It was a “good” Friday, after all.