Tuesday, August 27, 2013

THE STORYTELLER'S BIBLE
Act II - Conquest and Kings, Scene 4
Script by Bob Allen
For four voices



Scene 4

2                      1                      4                      3

VOICE FOUR:          Where David’s hymn of praise to God produced a mighty 
                                  crescendo by the end of his reign, Solomon’s dominion began with                                   a forte and ended in a decrescendo.

VOICE ONE:             He began with the divine gift of a wise and understanding heart.

VOICE TWO:            Impressed the Queen of Sheba with his literary prowess:

VOICE THREE:        Three thousand proverbs and a thousand and five songs.

VOICE FOUR:          Became renowned for his scientific investigations:

VOICE ONE:             Identified and classified all the flora and fauna in his entire 
                                  kingdom, from the mighty cedar in Lebanon to the hyssop plant  
                                 that grew from the cracks in the outer walls of his palace.

VOICE TWO:           Amassed stupendous wealth:

VOICE THREE:        Silver was as abundant as stones, and cedar as available for 
                                  building as the rough sycamores that grew on every hillside.

VOICE FOUR:          Built a magnificent temple on the top of Mt. Zion.

VOICE ONE:             The Lord dwells in thick darkness but Solomon made Him a house 
                                   and the glory of the Lord of Hosts filled the temple.

VOICE TWO:           It took seven years for Solomon’s craftsmen to build the temple  
                                  where God would dwell.

VOICE THREE:        It took thirteen years to complete the opulent palace in which the                                                    king was to live.

VOICE FOUR:          No one knows how long it took to finish the work on the house of 
                                  the forest of Lebanon, the palace for his wife the daughter of 
                                  Pharoah, the chariot stalls for fourteen hundred chariots and  
                                  horses, the twelve lions leading up to the high throne of ivory 
                                  inlaid with gold and the chambers for his other three hundred 
                                  wives and seven hundred concubines.

VOICE ONE:             They were the ones who turned away his heart from serving God.

VOICE TWO:           Ashtoreth the goddess of the Zidonians.

VOICE THREE:        Milcom the abomination of the Ammonites.

VOICE FOUR:          Chemosh the national god of Moab.

VOICE ONE:             Molech, the fire god of Ammon who demanded child sacrifice.

VOICE TWO:           Just to make sure he kept everyone happy he prepared places for  
                                  every one of his strange wives to worship the god of her choice.
                                 From false altars on the top of every hill surrounding Jerusalem 
                                 strange fire drifted toward heaven, affronting the holiness of  
                                Almighty God.

VOICE THREE:        Forty years of spiritual progress under King David.

VOICE FOUR:          (CROSS LEFT WITH STOOL TO SIT BY # 3)  Forty years of 
                                  spiritual decline under King Solomon.

VOICE ONE:             (CROSS RIGHT WITH STOOL TO SIT BY # 2)  Four days of 
                                   foolish decisions under Solomon’s son Rehoboam and the mighty 
                                   Davidic Kingdom was divided forever.

                                    (READERS # 1 AND 2 FACE DOWN RIGHT AND # 3 AND 4 
                                    FACE DOWN LEFT TO SYMBOLIZE THE 
                                    DIVIDED KINGDOM.)
 
VOICE TWO:             Rehoboam chose to hold his coronation in the city of Shechem, a   
                                   stronghold of the northern tribes who often thought the Davidic 
                                   dynasty neglected their concerns.   They hadn’t trusted the tribe of 
                                   Judah since the days of the judges.

VOICE THREE:        During the festivities a man by the name of Jeroboam showed up 
                                  unexpectedly, just recently returned from exile in Egypt.  On 
                                  behalf of the people who had paid for all of Solomon’s building 
                                  projects, Jeroboam demanded a tax break.  Rehoboam resented the 
                                  interruption of his inaugural party, but promised to give an answer 
                                  in three days.

VOICE FOUR:          The men who had served in Solomon’s cabinet advised caution.  
                                  Rehoboam did not have the track record of his father and now 
                                  would be a good time to build some trust.  Give them the tax break 
                                  they’re requesting.

VOICE ONE:             Rehoboam’s kitchen cabinet, the men who had grown up with him 
                                  and were now in their early forties took a different perspective. 
                                  The older generation had its chance.  If the king backed down now 
                                  there would be no end to the demands brought by the people.  This 
                                  was a time for strength and a display of force.

VOICE TWO:           That was macho talk, and Rehoboam ate it up.  On the fourth day  
                                  of his reign he handed Jeroboam the issue he needed in order to 
                                  foment a full-fledged rebellion against the house of David.  The ten 
                                  tribes to the north seceded from the united kingdom and the nation 
                                  was irrevocably torn asunder.

VOICE THREE:        Did Solomon fail to prepare his son to sit on the throne? 
                                  Possibly.   But consider this.  How many times in the book of Proverbs do we 
                                  read the words “my son.”  “My son” was Rehoboam.  Certainly a 
                                  verse like “A gentle answer turneth away wrath, but grievous 
                                  words stir up anger” just screams out for practical application in 
                                  the situation Rehoboam faced that inauguration week.

VOICE FOUR:          Just possibly it was Rehoboam who would not “hear the instruction 
                                  of a father, and attend to know understanding.”

VOICE ONE:            Jeroboam was still on the throne of the northern kingdom 
                                  when Rehoboam’s son Abijah succeeded his father as king in Jerusalem.  
                                 One of his first acts as king was to engage Jeroboam in battle, 
                                 seeking to restore the lost glory of the Davidic kingdom.

VOICE TWO:           Before the battle took place, King Abijah gave a speech to the  
                                  enemy army.  That was not entirely unexpected in a day when two 
                                  opposing forces would simply camp on opposite sides of a valley 
                                  in preparation for battle.

VOICE THREE:        Abijah’s speech provides one of the earliest examples of subjective 
                                  spin in describing a political situation.   He describes Rehoboam as 
                                  “young and tenderhearted” when he was actually a callous
                                 forty-two-year-old man.    He claims that his people had not forsaken 
                                 God, when it is clear that Abijah’s own mother, the Queen Mother
                                 Maacah, was at that very time offering sacrifices to idols back in 
                                 Jerusalem. 

VOICE FOUR:          It is true that Jeroboam had introduced calf worship in the northern 
                                 kingdom and was using men as priests who were not of the tribe of 
                                 Levi.  But the formalistic religion of the southern tribes was just as 
                                 hateful to God as the paganism of the north.

VOICE ONE:           (READERS #3 AND 4 STAND AND MOVE QUIETLY TO 
                                 STAND BEHIND # 1 AND 2 DURING THIS SPEECH).  During 
                                 Abijah’s speech, Jeroboam tried a little deception of his own.  
                                 Keeping the soldiers who were in sight of the southern king in 
                                 place, he sent another contingent of men around the hill and 
                                 ambushed the army of Judah from the rear.  Suddenly, all of King 
                                Abijah’s high-sounding words meant nothing.

3        4
2    1

VOICE TWO:       Realizing the predicament they were in, the men of Judah cried 
                              unto the Lord, who heard them in spite of the divided heart of their 
                              king.   The surprise attack failed and God gave the men of Judah a 
                              great victory over the army of Israel.

VOICE THREE:      Abijah ruled three years in Jerusalem.  His victory set the stage for 
                                a long period of peace during the early reign of his son Asa.  
                                During those ten years Asa very wisely began to make spiritual 
                                preparation for whatever might face him during his tenure as king.

VOICE ONE:           His father and grandfather had access to the Word of God—but 
                                 Asa applied the Word of God to his heart and not just to his head.

VOICE TWO:           After getting his own heart right with God, Asa provided spiritual  
                                  leadership for the nation.  He sent his standing army through the 
                                 entire land of Judah with the instructions to destroy foreign altars 
                                 and small sacred stones and cut down Asherah poles.  He knew he 
                                 couldn’t force the people to worship Jehovah but he could certainly   
                                 make it more difficult for them to serve strange gods.

VOICE FOUR:          The king’s third activity during his years of peace was to prepare 
                                  for war.  He knew that attack from the enemies of God was 
                                  inevitable, and he wanted the people to be ready.  He trained 
                                 580,000 men and thought he was prepared for anything.

VOICE THREE:        When the army of Ethiopia attacked, he found himself facing a 
                                  great multitude of soldiers, thousands upon thousands.  Vastly 
                                  outnumbered—

VOICE FOUR:          (ALL KNEEL)  He prayed.

VOICE ONE:             We rest on thee, and in thy name we go against this multitude.

VOICE TWO:            The Lord smote the army of the Ethiopians.

VOICE THREE:        They were destroyed before the Lord.

VOICE FOUR:          The fear of the Lord came upon all the nations.

VOICE ONE:             And that was the way Asa wanted it to be.

VOICE TWO:           When the people of Judah saw the miraculous power of God in  
                                  action, a national revival took place. 

VOICE FOUR:          Temple worship was restored.

VOICE THREE:        Faithful Jews, even from the northern kingdom, came to Jerusalem 
                                  to worship and strengthened the might of King Asa.

VOICE TWO:           The people of Judah experienced a genuine change of heart and not  
                                  just a change of political allegiance.

VOICE ONE:             Asa even removed his own grandmother from her semi-official 
                                  position as Queen Mother because she was leading in worship at 
                                 an Asherah Pole.

VOICE TWO:           This time the peace lasted for twenty-five years.

VOICE FOUR:          (STAND)  The second great political crisis of Asa’s reign came in 
                                  the form of an attack from the north led by King Baasha and a 
                                  recently rearmed Israel. 

VOICE THREE:        But, of course, King Asa knew what it was to trust God for the victory
                                 --- so he went to—

VOICE ONE:             Ben-hadad of Damascus?

VOICE FOUR:          Dear Ben-hadad.  I am sending you all the silver and 
                                  gold I can find from our temple and from my own palace as a 
                                  tribute gift.  Please break any treaties you have made with Baasha 
                                  and attack him from the rear so he will leave me alone.

VOICE TWO:           Asa—what about prayer?

VOICE THREE:        What about trust in God?

VOICE ONE:             What about that great victory over the Ethiopians?

VOICE FOUR:          (SIT)  Oh, leave me alone.  It worked, didn’t it?  Ben-hadad 
                                  attacked Baasha and he went back home and left me alone.

VOICE THREE:        (STAND)  The eyes of the Lord scan the earth for opportunities 
                                  to demonstrate His strength on behalf of those whose hearts are 
                                  perfect before Him.  Why did you rely on Ben-hadad?

VOICE FOUR:          Seize him.  Arrest the Prophet Hanani.  Throw him in prison.  No 
                                  more sermons.

VOICE ONE:             (READERS #1 AND 2 STAND AND FORCE # 3 TO KNEES) 
                                   Hanani lost his freedom.

VOICE TWO:           Asa lost his peace.

VOICE FOUR:          (STAND AND WANDER DOWN LEFT).  Wars, wars and more 
                                 wars.  When will it ever cease?

VOICE THREE:        (STAND)  When his feet became diseased he sought not to the
                                  Lord

VOICE FOUR:          but to physicians.

VOICE ONE:             And he died.

Sunday, August 25, 2013

THE STORYTELLER'S BIBLE
Act II - Conquest and Kings, Scene 3
Script by Bob Allen
For four voices


Scene 3

                                    (READERS #1, 3 AND 4 BRING STOOLS DOWN STAGE AND SIT IN 
                                    FRONT OF # 2 WHO REMAINS STANDING.)
2
1  3  4

VOICE THREE:        During the same period of history,

VOICE FOUR:          at the end of the time of the judges,

VOICE ONE:             there was another mother in Israel who despaired of ever 
                                   having a child,

VOICE FOUR:          much less a son.

VOICE TWO:           Hannah!

VOICE ONE:             The barren wife of a man who loved her dearly.

VOICE THREE:        The only woman in the Bible who prayed so fervently that Eli the 
                                  priest thought she was drunk.

VOICE FOUR:          The mother who literally gave her son to the God who had given                                    him to her.

VOICE TWO:            Hannah came yearly to the Tabernacle with a new coat to replace  
                                   the one she knew Samuel had outgrown since she had been there 
                                   last.

VOICE THREE:        She listened with tears of joy as he told her how God called him in                                   the middle of the night and he answered, “Here am I.”

VOICE FOUR:          She thrilled to hear the unsolicited testimonies of her neighbors  
                                  and friends from Dan in the north to Beersheba in the south who                                   recognized that Samuel was growing into a prophet of God and  
                                 that God was letting none of his words fall to the ground.

VOICE ONE:           (STAND AND STEP BEHIND OTHERS AS # 2 SITS ON THE  
                                 STOOL VACATED BY # 1).  Samuel—the last of the judges and                                  the first of the prophets.
1
2  3  4

VOICE TWO:          Samuel—the king maker.  Anointing Saul against his better  
                                 judgment with the knowledge that the people were rejecting God’s                                  theocratic rule.  And mourning when his worst fears about the  
                                 people choosing a king were fulfilled in the fickle King Saul.

VOICE THREE:        Anointing David with the understanding that the Lord “seeth not as                                   man seeth; for man looketh on the outward appearance, but the  
                                  LORD looketh on the heart.”

VOICE FOUR:          What did God see in the heart of David?

VOICE ONE:            Even as a young man those around him recognized in David a  
                                  burgeoning musical ability.  Many shepherd boys carried harps or                                   flutes to while away the lonely hours, but David mastered the art of                                   inducing refreshment through the skillful plucking of the  
                                  harp strings.  His musical prowess even brought emotional stability                                   back to the king when he was in the midst of one of his bouts with  
                                  spiritual depression.

VOICE TWO:          What did God see in David?  Not just a latent musical talent, but  
                                 the ability to use that talent for the praise of God.  By the end of  
                                 his life David was known as the sweet psalmist of Israel.  Even   
                                 greater than his accomplishments as warrior, builder, inventor and  
                                 administrator was his composition of the Psalms.  When every  
                                 other work of David has passed away, the Psalms continue to daily  
                                 comfort and bless the hearts of those who read them.

VOICE THREE:        As a young man, David was known for his courage.  Many boys  
                                  were responsible for the family flock of sheep and goats, but few                                   defended them the way David did.  No lion or bear who tried to                                   take a lamb from David’s flock was safe.  He would pursue them,                                   rescue the lamb, and single-handedly slaughter the marauder.

VOICE ONE:            What did God see in David?  Not just courage, for by the end of 
                                  his life David was known for his dependence upon God rather than
                                  his self-confidence.  He had success in battle, but ended up  
                                  fighting his own son.  He longed to build the temple, but was
                                 denied that privilege because of the blood on his hands.  He came                                     to recognize his weaknesses, and in the private musings of his own  
                                 struggle with doubt and sin he demonstrated an unfailing trust in  
                                 God that would down through the centuries impart strength to 
                                 others as well.

VOICE FOUR:         As a youth, David was known as a man of war, an athletic hero  
                                 figure best known for his defeat of the giant Goliath.  Every                                 
                                 shepherd boy carried a sling, but few could match the feat of a   
                                 single stone dead center in the only square inch of flesh not  
                                 covered by Goliath’s armor.  The popular songs of the day  
                                 celebrated him as the “slayer of ten thousands.”

VOICE TWO:          But by the end of his life the man who was once acclaimed for his  
                                strength and lack of fear was known for his fear of God.  His last  
                                words to the nation reminded them that every king must rule “in
                                the fear of God.”  David did not live a perfect life, but he came to 
                                recognize the devastation wrought by sin as well as the fact that    
                                reverence for an Awesome God would make him face the truth                                                              about himself.  For David the fear of God was indeed the  
                               beginning of wisdom.

VOICE THREE:     When he was just a boy David gained a reputation for wisdom. 
                               Though Samuel had promised him he would be the next king he  
                               did not seek to overthrow King Saul.  He remained respectful in  
                               how he spoke of the king even when Saul was pursuing him  
                               through the wilderness.  He did not boast of his own  
                               accomplishments, but “let another man praise him and not his own  
                               lips.”

VOICE FOUR:      What did God see in David?  A man who could learn that God’s                                                          wisdom was even greater than his own.  Where David had been  
                              known for his prudence in matters as a youth, he became known  
                              for his knowledge of God’s Word.  His communion with God and   
                              knowledge of God’s character and purpose for mankind remained  
                             unparalleled by any of his contemporaries.   He wrote “he shall                                                 redeem their soul” years before Christ was even born.  Long before 
                             the cross, the Spirit inspired him to say “they pierced my hands  
                             and my feet.”  Much earlier than the age of grace he discerned the  
                             mind of God and pleaded “have mercy according to Thy   
                             lovingkindness.”  Truly God’s Word was on David’s tongue.

VOICE ONE:      David, as a teen, was known as a “good-looker.”   Smaller than his                                                      brothers and ruddy in complexion, he was still described as                                 
                            comely.  He also had that spark of personality that caused people             
                            to like him the first time they met.  He was a natural-born leader.                 
                           Jonathan became his best friend in spite of the fact that he knew       
                           David would take away his inherited right to the throne.

VOICE TWO:    What did God see in David?  By the end of the king’s life he was                                                     known, not for his beautiful outward graces, but for his inner  
                          character.  “A king,” said the last words of David, “must be just.”      
                          God had changed his heart.  The quest for righteousness through                                   
                          his experience with God permeated his life from the inside out.    
                          His prayer had changed from, “They like me, they really like me,”                                         to “Create in me a clean heart, O God, and renew a right spirit  
                          within me.”

VOICE THREE:        David had become—

ALL:                           A man after God’s own heart.