Act II - Conquest and Kings, Scene Six
Script by Bob Allen
For four voices
ACT II, SCENE 6
2 3
4 1
VOICE THREE: Good
King Joash did what was right in the sight of the Lord all
the
days of Jehoida the high priest--
VOICE FOUR: who
lived to a ripe old age of 130.
VOICE ONE: When Jehoida was gone,
Joash listened to other counselors.
VOICE TWO: He
left the house of the Lord God of his fathers.
VOICE THREE: He
served groves and idols.
VOICE FOUR: When
God sent him a prophet—
VOICE ONE: Zechariah?
VOICE FOUR: Yes,
Joash. Zechariah, the son of Jehoida,
your best friend. Why do you
transgress the commandments of the Lord?
VOICE ONE: Stone
him!
VOICE THREE: Within
a year, two of the king’s own servants conspired against
him and
assassinated him in his own bed for the blood he had shed in
condoning the death of Zechariah, the man of God. The man
who,
even to the end, remained his best friend because he called
him
back to God.
VOICE TWO: Amaziah,
the son of King Joash, had learned well from the ways of
his father. He
also did what was right in the sight of the Lord, but not with a perfect
heart.
VOICE FOUR: Edom
had been the enemy of Judah for as long as anyone could
remember. Amaziah simply inherited that enmity from the
kings
who
had gone before, but he determined to seek revenge for the many
attacks the Edomites had made on his land.
VOICE ONE: The
battle took place in the valley of the Salt Sea amid the wadis and
stark, angular cliffs of the wilderness.
Ten thousand Edomites were
killed in battle. Another ten thousand
were taken to the top of
one of the sheer canyon walls and pushed over to fall to their deaths
on the rocks below.
VOICE TWO: Another
story of atrocity had been added to the collection of those
who in years to come would seek their own
vengeance for the
king’s
callousness.
VOICE THREE: And
then, with his victory over the Edomites and their false gods still
fresh in their memories, Amaziah brought the gods of the
Edomites
back to Jerusalem, bowed down before them and burned incense to them as well
as to Jehovah.
VOICE FOUR: So
God sent a prophet to the king.
VOICE ONE: (STAND
AND MOVE DOWN LEFT) What foolishness is
this? You
are praying to the very gods who were impotent to deliver their
worshippers out of your hands?
VOICE THREE: That’s
enough. No more preaching unless you
want to die.
VOICE ONE: Should
I fear you? I know that God has
determined to destroy you, or
perhaps simply let you destroy yourself by your own
foolishness.
VOICE THREE: Flush
with victory, King Amaziah sent a message to the king of the
northern tribes, their other traditional enemy. But this battle did
not have the same outcome as
the one against the Edomites. The army
of Judah fled before the Israelites.
They captured Amaziah at Beth-shemesh
and then marched right into the city of Jerusalem. There they
plundered the temple and the palace and broke down
the wall of the city all the
way from the gate of Ephraim to the
corner
gate.
VOICE TWO: And
the gods of the Edomites did nothing to protect Judah from attack.
VOICE FOUR: Like
his father before him, Amaziah died at the hand of an assassin. He had served God as king for twenty-nine
years, but not with
a perfect heart.
VOICE ONE: (RETURN
TO STOOL AND SIT) With Amaziah gone, the
people saw in his son Uzziah the qualities they wanted in a leader and they
made him the next king at the age of sixteen.
VOICE TWO: For
the next fifty-two years the nation of Judah enjoyed a time of
peace and prosperity unequalled
during the reign of any other king during
the days of the divided monarchy.
VOICE THREE: Uzziah
subdued the formidable Philistines and as a result
long-time enemies Ammon and
Moab sued for peace.
VOICE FOUR: He
fortified Jerusalem, rebuilding the walls that had been
destroyed, and invented huge military engines for the
purpose
of both defense and attack.
VOICE ONE: King
Uzziah organized a crack troop of soldiers similar to David’s
band of mighty men.
Only he had 2600 special forces instead of
the
400 who served King David.
VOICE TWO: The
secret of Uzziah’s success was really very simple. He learned
from history, and from a personal
study of the Word of God, what so
many other kings failed to learn. As
long as he sought the Lord,
God made him to prosper.
VOICE THREE: As
long as he sought the Lord—
VOICE FOUR: There’s
something ominous about that phrase, especially when you
combine it with the
later comment concerning the king that “his
heart
was lifted up.” Prosperity leads to
pride. Pride goes before
destruction. Trial follows victory.
VOICE ONE: (STAND
AND STEP FORWARD) He rose up that
particular
morning, left the palace and made
his way up the white pavement to
the great southern wall of the temple on Mt. Moriah.
VOICE THREE: (STAND
AND STEP FORWARD) He walked briskly
through the
triple gates, accompanied by the
welcoming blare of trumpets. The king was
coming to worship.
VOICE FOUR: (STAND
AND STEP FORWARD) His entourage paraded
through the subterranean passage and
into the great courtyard of Solomon’s
porch. Across the courtyard he
marched. Past the
court of
the women. Into the court of the men
where priests were offering
sacrifices.
VOICE TWO: (STAND
AND STEP FORWARD) This was normally as
far as
any man who was not a priest ever
went. But the king was not just any
man. He had decided it was time to show
just how great he was.
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VOICE ONE: Grabbing
a burning censor from one of the priests, he climbed the
steps between the twin pillars and
boldly entered the holy place.
VOICE FOUR: Azariah
and eighty other priests rushed in behind him to stop him. But Uzziah
could not be stopped.
VOICE ONE: How
did the king justify his attempt to offer incense in the temple
itself? Maybe he
thought he had earned the right by his many
years
of service to God.
VOICE THREE: Maybe
he convinced himself that his great passion for God
exempted
him from following the specific commands God had
given for worship.
VOICE TWO: Perhaps
he decided the priests had too much authority and thought
that he needed to put them in their place.
VOICE FOUR: The
human mind can invent seemingly endless excuses to justify
the
selfish desire to sin.
VOICE ONE: But
God had said to be certain that your sin would find you out.
VOICE TWO: Uzziah’s
sin found him out in his very flesh. As
he sought to offer
his incense before God
in direct opposition to the command of his God
and the priests of the temple, leprosy rose up in his forehead and he
remained a leper until the day of his death.
VOICE THREE: (TURN
UPSTAGE AFTER LINE) Never again could he
enter the
courts of the Lord.
VOICE FOUR: (TURN
UPSTAGE AFTER LINE) Never again could he
come in to
his own palace.
VOICE ONE: (TURN
UPSTAGE AFTER LINE) He would live in a
house apart
until he died with his son Jotham
carrying on the day by day duties of
the kingdom as co-regent.
VOICE TWO: (TURN
UPSTAGE AFTER LINE) Sin always leaves a
mark.
(RETURN
TO STOOLS AND SIT WITH BACKS TO AUDIENCE).
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