Act V - The Synoptic Gospels, Scene 4
Script by Bob Allen
For four voices
Scene 4
4
1
2 3
VOICE THREE: Jesus
was going to preach!
VOICE FOUR: The
word had spread rapidly through the hill country of Judea. The
miracle worker was coming.
VOICE THREE: Maybe
He would heal another blind man!
VOICE TWO: Maybe
He would feed everyone like He did on the shores of Galilee!
VOICE ONE: Maybe
there would be another confrontation with a demon and they would see an entire
herd of pigs run down a hill and drown themselves
in the sea.
VOICE FOUR: Maybe
the Pharisees and Sadducees would be there, and they would
get to hear Jesus put the pious hypocrites in their place for stealing
from widows and orphans when they were supposed to be upholding the law.
VOICE THREE: What
would it have been like to hear Jesus Christ preach?
VOICE TWO: In
the synagogue in Nazareth He read from Isaiah and then sat down and told stories. He told them about the widow of Zarephath in Sidon who
provided for Elijah, and Naaman the leper who came to Elijah to be healed. They were familiar stories but he pointed out a
detail his listeners had previously missed.
There were many widows in
Israel during the days of Elijah, but only a Gentile widow
helped him. There were many lepers in Israel,
but only a Gentile
leper came to be healed.
VOICE ONE: They
were familiar stories, but the pointed application convicted those from Nazareth of their
unbelief. They grew so angry with Christ
over His unflattering comparison between them and
Gentiles that they
drove Him out of the synagogue and tried to throw
him over the edge of a cliff.
VOICE FOUR: In
Galilee, He didn’t even wait for a synagogue service. He borrowed a boat from Simon Peter and
sat down in the boat to preach. Later he preached a sermon in someone’s
living room with people
sitting all over the furniture. It was
so crowded that some late
comers broke up the roof so they could find a place in the front row for
their friend.
VOICE THREE: Sitting
or standing, inside or outside, in the synagogue or at the lake, Jesus was ready to preach any
time there was a crowd. What mattered
was not the place or even the manner of his
communication. What mattered was His message, the content of
what
He knew people needed to hear.
VOICE ONE: Jesus
traveled about from one town and village to another, proclaiming
the good news of the kingdom of God.
VOICE TWO: Jesus
was a herald, with a message from God, His Father. That message was good news. Men who had been in rebellion against the rule
of God could be forgiven and come into God’s kingdom.
VOICE FOUR: He
communicated this good news by means of story telling. Parables. Stories with a punch. Simple stories, but those who listened
were expected to see themselves in the narrative
VOICE THREE: (STAND) A farmer went out into the field to plant his
crop. As he took
the seed from the bag on his shoulder and scattered it, the seed
fell on four kinds of soil. Some of it
fell on the hard path where
he was walking and the birds gobbled it
up. Some of it fell among
the rocks. Some of it fell on soil that
looked good but was full
of thorn seeds which outgrew and choked the good seed. And some fell on
good ground and produced the crop the farmer was seeking. (SIT)
VOICE ONE: Those
who listened were expected to see themselves in the story.
VOICE TWO: Am
I the sower?
VOICE FOUR: Not
in this story. Jesus is the one
preaching. He is the sower.
VOICE THREE: Am
I the seed?
VOICE FOUR: The
disciples didn’t understand the parable and when they asked Jesus to explain it to them He said
the seed was the Word of God.
VOICE TWO: Am
I the birds?
VOICE FOUR: Let’s
hope not. Jesus said the birds were
devils who try to steal the Word of God away from listeners.
VOICE ONE: That
leaves only one option. To see ourselves
in this parable we must see ourselves as dirt. Soil!
Into what kind of dirt do we receive
the Word of God when it is preached? The
condition of our
soil becomes the basis for the amount of fruit we bear in response
to God’s Word.
VOICE THREE: Story
telling. And the people listened until
it was too late to avoid the punch line.
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