Act VIII - General Epistles and Revelation
Script by Bob Allen
For four voices
THE
STORYTELLERS BIBLE
Script by Bob Allen
Arranged for four
voices.
Voice two should be female. The other voices can be either male or
female.
Scene changes are indicated by
numbers and should be marked by a pause,
accompanied by a re-arrangement of
the positions of the speakers. Suggested staging and
movements are included
in the text.
PART EIGHT: GENERAL
EPISTLES AND REVELATION
Scene 1
3 2 4 1
VOICE TWO: Unbounded
excitement.
VOICE THREE: We’ve
received a letter—from the Apostle Paul himself!
VOICE FOUR: It’s
a long letter, addressed directly to us.
So it is important for
each member to be there when the
letter is read. If you know of those
not present this morning, be sure to let them know what is going
to happen next week.
VOICE ONE: All
week people talked to each other about the reading of the letter.
VOICE TWO: You
need to be there to here it.
VOICE THREE: Well,
I suppose I could come.
VOICE FOUR: I
guess we could stay in town this week instead of going to the
shore. It has been several weeks since we were in
church.
VOICE ONE: I
know I’m going to be there. A letter
from Paul.
VOICE THREE: That
is pretty impressive. I suppose it will
be more exciting than
what we usually get in church each
week.
VOICE TWO: The
next Sunday the house where the church met was packed.
There
were people who hadn’t been in services since the previous Easter.
VOICE FOUR: Like
the pastor had said, it was a long letter that took almost an
hour to read. But toward the end of the letter Paul said
something that
hit some people right between the eyes.
VOICE ONE: Don’t
forsake assembling together regularly. I
know that some
have not been coming to church. You need to be here and exhort one
another, even more importantly now that the day of Christ’s return
is so rapidly approaching.
VOICE TWO: Do
you think our pastor wrote and told Paul that some of us
haven’t been attending very often?
VOICE THREE: Must
be! How could he have known otherwise.
VOICE FOUR: Maybe
we’re not the only church that has this problem.
VOICE ONE: I
just think Paul knows what our hearts are like.
It is hard to be
faithful to church, but it is very
important. Besides, if it took us an hour
just to read his letter, how long will it take us to study it until we
really understand it?
VOICE TWO: You’re
right. I’d sure like to know more about
Christ being better
than the angels. That was really interesting.
VOICE THREE: He
said that Christ was better than Moses, too.
That’s one I’m
going to have to think about after
the respect we have given to
Moses
all these years.
VOICE FOUR: I
want to learn more about this priest named Melchizedek. There are
many things about him that I admit I don’t understand.
VOICE ONE: The
entire matter of the high priesthood is much clearer to me
now, but I know what you mean. I’ve never thought much before how
everything the high priest did has now been fulfilled in the
finished
work of Christ.
VOICE TWO: To
think that the very death of Christ opened our way into the holy
of holies—into the presence of God Himself.
VOICE THREE: It
was at the time of sacrifice, 3:00 in the afternoon on the Day of
Atonement that Christ died. Just as the High Priest was carrying the blood
through the curtain it ripped apart from the top to the
bottom. Every one standing nearby could see right into
the very presence
of the Holy God.
VOICE FOUR: And
now Paul says we can have “boldness to enter into the holiest by the
blood of Jesus.” We don’t need to wait
for the Day of
Atonement. We don’t need to wait for the High
Priest. We can serve as our own priest
before God. Access to God by the blood
of
the
cross. What a change in the way we think
about our religion.
VOICE ONE: Maybe
that’s why Paul said we were in need of “milk and not solid
food.” He has
certainly given us some solid food in this letter. His
comparisons between Christ and the temple sacrifices certainly
opened my eyes to
the importance of Calvary. “He entered
the holy
place once for all.” What a change from
those hundreds of years when
every time a lamb was offered another one was waiting to be killed.
VOICE TWO: Blood
sacrifice has always been a part of our religion since the
days of Moses. Every time the throat of a lamb was slit,
another lamb
was waiting in the stall. They could
never “with those sacrifices
which they offered year by year continually, make the comers thereunto perfect.”
VOICE THREE: Until
Christ. A perfect Lamb could be a
perfect sacrifice.
VOICE FOUR: A
sinless Son could offer himself for others since He would not
need a sacrifice for Himself.
VOICE ONE: The
continual flow of blood on the altar of the temple had not done the job. Not a single person had been cleansed from
sin by the blood
of lambs.
VOICE TWO: If
they had been cleansed they would not have needed to bring
another lamb the next time.
VOICE THREE: I
guess those thousands upon thousands of sacrifices have taught us one
thing—there is always another sacrifice to be offered.
VOICE FOUR: Until
Christ. “This man, after he had offered
one sacrifice for sins
forever, sat down on the right hand
of God.”
VOICE TWO: I’ll
have to admit. The reason our family had
quit coming
regularly to church was because we
were ready to go back to the old
ways. It has been hard to give up the
traditions and the social ties
connected with temple worship.
VOICE THREE: I
know. When he said, “we are not of those
who shrink back to
destruction, but of those who have
faith to the preserving of the
soul”
I wanted to yell out—but we have been shrinking back! And
then
he launched into the fabulous list of the men and women of
faith—and
I wanted to fall on my knees and sob out a prayer of repentance.
VOICE FOUR: Faith
in a time of victory.
VOICE ONE: Faith
is stronger than political kingdoms, because by faith men like
Gideon and Barak “subdued kingdoms.”
VOICE TWO: Faith
is stronger than evil, because by faith prophets like Samuel
“wrought righteousness.”
VOICE THREE: Faith
is stronger than doubt, because by faith men like David
“obtained
promises.”
VOICE FOUR: Faith
is stronger than lions, because by faith men like Daniel
“stopped the mouths of lions.”
VOICE ONE: Faith
is stronger than fire, because by faith men like Shadrach,
Meshach and Abednego “quenched the
violence of fire.”
VOICE TWO: Faith
is stronger than death, because by faith Elijah restored the
widow of Zarephath’s son to life.
VOICE THREE: But
what about faith that doesn’t result in victory? Is faith stronger
when
we are rewarded or when we endure? Is it
possible to
continue
trusting God when things aren’t going our way?
VOICE FOUR: Faith
is stronger than torture, for “others were tortured” without
deliverance.
VOICE ONE: Faith
is stronger than physical abuse, for some endured “cruel
mockings and scourgings” without
turning their backs on God.
VOICE TWO: Faith is stronger than prison, for
there were some like Joseph who suffered unjust “bonds and imprisonments” while
continuing to live a life of faith.
VOICE THREE: Faith
is stronger than persecution, for others were “stoned, they
were sawn asunder, were tempted.”
VOICE FOUR: Faith
is stronger than death, for some were “slain with the sword”
and still
“obtained a good report through faith” even though they never saw God at work
on their behalf. To think that they are
in the
stands witnessing our faith race.
VOICE ONE: We
must go on!
VOICE TWO: We
must not forsake assembling together.
VOICE THREE: We
must draw near in full assurance of faith.
VOICE FOUR: We
must encourage one another, and all the more as we see the day
approaching.
ALL: We
must!
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