Saturday, January 30, 2016

Joash - The King Who Would Not Die Chapter Eighteen



THE KING WHO WOULD NOT DIE



THE KING WHO WOULD NOT DIE
By Robert Allen
CHAPTER EIGHTEEN

                As guests departed from the banquet the king once again noticed the two men in robes from Samaria.  They rose slowly from their places at the table, moving toward the place where he sat.  Neither said a word, but as they bowed very low before the king he realized they both had very long hair cleverly concealed under their headdresses.
            “Haggith,” the king gasped,  “and Beni-Baali.”
            The king bowed in return, hiding the grin that tried to escape.  Haggith had indeed figured out a way to attend the banquet.  He should have known, she always seemed to get her way.
            Not even King Joash realized how much he would miss Jehoiada until he had been dead for several weeks.  The counselors seemed hopelessly divided.  They had depended on the high priest to help them come to the few decisions they did make.  Now they refused to agree on anything.  Things grew so bad that the king lost his temper and simply told them to get out of his sight and go home, which they did.  But he still needed advisors.  So in place of the old men he chose a group of fellows his own age who met once a week to help him make decisions.  Most of them had grown up with him in Jerusalem but some were village leaders from the cities round about the capital.  Those cities wanted to choose their own representatives instead of having the king appoint them, and so Matt became the advisor from the village of Ramah.
            For more than twenty years peace reigned in the land of Judah.  The king’s family prospered with both Queen Jehoaddan and Queen Haggith presenting the king with several male heirs.  The fear that he line of David would be at an end gradually diminished.
King Joash maintained his friendship with King Jehoahaz of Israel so they did not have to worry about attacks from the north.  While Israel continued to skirmish with Syria the effect on Judah remained minimal.  Israel acted as a buffer between them and the aggressive military might of the Syrian army.
            Gradual changes began to take place in the kingdom of Judah after the death of Jehoiada.  The advisor’s, at Matt’s suggestion, voted to allow people to worship God in their own villages, without constantly coming to the temple.  He assured them of the value and prosperity it would bring to the land.
            “I know God will be pleased,” he said.  “Not everyone has the leisure to go to the temple every week like those in Jerusalem.  Many more people will be worshipping Jehovah if allowed to do so in their own home towns.  Just think, the day could come when every village in the country would have its own grove, its own place to bow down to their God.”
            Joash did not agree with the advisors, but he had asked them for advice.  He really didn’t see the danger of such an agreement as long as they were all still worshipping Jehovah.
            A few days after the decision of the council had been reached, the doors to the throne room swung open and a solitary figure strode into the room.
            “Why transgress ye the commandments of the Lord,” the man shouted.  “The temple is the house of God, the place where all men are to worship.  Unto the place which the Lord your God has chosen to put his name, there, even unto his habitation shall ye seek, and thither thou shalt come.  Thither shall ye bring your burnt offerings and your sacrifices and your tithes and your heave offerings of your hand and your vows and your free will offerings and the firstlings of your herds and of your flocks.  There ye shall eat before the Lord and ye shall rejoice in all that ye put your hand to, ye and all your households, wherin the Lord hath blessed thee.  Take heed to thyself that thou offer not thy burn offerings in every place thou seest.  In the place which the Lord shall choose, there shalt thou offer thy burnt offerings and there thou shalt do all that I command thee.”
            As quickly as he had appeared the strange figure left the room.  Quiet reigned as if all had been turned into stone by the words of the prophet.  Quiet, except for Queen Haggith who always had something to say.
            “I didn’t like him.  He wasn’t nice at all.  Who was that man, Joash?”
            “His name is Zechariah.  We knew each other pretty well when we were kids.”
            “Well, who does he think he is?  A prophet or something?”
            “Zechariah is the son of priest Jehoiada.  Not a prophet.
            “Well,” sniffed Haggith.  “I think that is no way for a priest to act.  He ought to just stay in the temple with his sheep and doves instead of coming down here and trying to make us all feel bad.  In fact, I’m feeling so bad right now that I’m really going to have to have something special to cheer me up.  Will you give me something special, Joash, really special?”
            “What do you want now, Haggith?”
            “I want a grove of my own, right here in Jerusalem.  It’s so hard to worship God in that temple without any pictures at all.  And what if I were to run into that terrible man?  I want to worship God out under the trees like we did back in Ramah.”
            “But Haggith, that is exactly what Zechariah condemned.  Don’t you realize he was quoting Moses?  Moses said to worship God in the temple.”
            “Moses?  Why do I need to listen to him?  He’s been dead for years.  You just don’t love me.” The tears began to flow.
            Four weeks later Haggith worshipped in her own new grove on the top of the Mount of Olives.  Technically it had not been built in Jerusalem, but it was close enough that she could go over there whenever she wanted.  Since Joash never joined her at the grove he had no idea she had moved her golden calf from her room to the new place of worship.  Haggith’s worship did not involve Jehovah in the least.  And in that she was not alone.  From Ramah to Bethlehem, from Beersheba to En-gedi to Hebron, the people who had started to worship God in their groves had changed to the worship of the golden calf.  Worshipping a calf required so little of  them, unlike keeping the law.  No prophets and priests tried to tell them what to do and not to do.  When they went up to the temple, on the other hand, prophets yelled at them from every corner.
            “Turn from your wicked ways,” they yelled at the queen as she rode in her elevated chair up to the top of the Mount of Olives.
            “God’s wrath will fall upon us,” the shouted to the people leaving the temple and returning to their village groves.
            Haggith grew agitated every time she climbed into her chair, the one which had belonged to Athaliah, and started through the Kidron Valley toward her personal worship space.  Every time she left the palace the same two men would follow her, screaming at the top of their voices.
            “Death and destruction will come to the grove on Olivet.  Follow not the ways of the wicked, for evil shall not prosper in the land.  Repent!  Turn from your wicked ways.”
            Haggith’s depression worsened week by week.  “Something must be done,” she complained to the king.  “It doesn’t look good for those horrible prophets to be following me and saying terrible things like that.  All I want to do is worship God and they make me feel so bad I could just cry.”
            “O no, Haggith.  Please, not that.  I’ll do something. I promise I will.  Only please don’t cry.”
            The next time Joash met with the council he brought up the problem himself.
            “It seems we have a great influx of self-made prophets in the land these days,” he began. “Elisha’s school of the prophets over by the Jordan River must be flourishing.  I remember the day when almost all of the graduates found work up in Israel where they are definitely needed.  But we have the temple and all of our priests.  We have never needed the interference of prophets.  Various sources have informed me that some of these men have been causing problems for certain segments of our populace.”
            “I know what you mean,” said a leader from Hebron.  “Why, I heard that somewhere out toward the Great Sea a prophet actually went out at night and cut down an entire grove and smashed their altar into a million pieces.”
            “Wanton destruction of property,” said another.  “And in a grove dedicated to God at that.”
            The king continued.  “I had not heard of that destructive act, but I do know that right here in the capital some have been harassing our people with unwanted sermons.”
            Another counselor nodded in agreement.  “The same in our city as well,” he said.  “One of the prophets has even built a shelter right by the trail that leads up to our grove. Whenever people go to worship God he comes out from his booth and yells at them, saying terrible things.”
            “Something has to be one,” said the king and everyone nodded.  They always agreed with the king but they very seldom had any more solutions that his old group of advisors.  Finally the head man from Ramah rose to his feet.  “The king speaks wisely,” said Matt.  “Something must be done about all these prophets.  May I suggest taxing them, perhaps a fine of ten shekels for each time they preach.”
            “Most of them have no money,” said the advisor from En-Gedi.
            “That’s the idea.  If they cannot pay the tax, we will throw them into prison.  That way they can pay up or shut up.”
            “Maybe we should send men up to the Jordan to destroy their school,” said the advisor from Hebron who had heard about the earlier destruction of a grove.
            “We could burn any shelters they build alongside the sacred paths,” said another.
            “Good ideas, all of them,” agreed Matt.  “However, there is undoubtedly only one way to solve the problem for good.”
            “What is that? said Joash, anxious for some answer to his problem with Haggith.
            “The only final solution to this pressing issue would be to convince the prophets the nation finds their actions reprehensible.  The only real answer would be for someone to die.”
            “Die?” gasped several of the men.
            “Yes, someone must die.  We cannot have it look like we planned it and the nation must never know of any involvement from the king.  This must be a state secret.
            Many of the advisors were shocked and looked to the king for some objection, but he remained silent. 
            Matt looked at the face of every man in the room before continuing.  “We must make no record of any official action.  As far as each one of us is concerned, this meeting never took place.  When you return to your homes simply begin spreading the word that the next time one of the prophets gets out of hand, it may mean a stoning.”
            No one dared object to the plan because the one man who could have changed their minds said nothing
            For the next three weeks Haggith made her trips to the Mount of Olives undisturbed.  The rumor passed quickly from mouth the mouth and the prophets stayed off the streets.  What the king and his counselors did not know, however, was that two of the guards on duty in the throne room that day had shared an account of the meeting with the temple priests.  The priests had sent a messenger up to Elisha warning the school of the prophets about the danger.  That initiated an investigation into whether King Joash could really be complicit in such a plot.
            The disappearance of the prophets thrilled Haggith.  In her mind nothing should ever be done to embarrass a queen, especially when that queen was her.  Everyone in the city knew about her golden calf on the Mount of Olives.  They knew the king had done nothing about it.  Now when she made her journey she instructed those who carried the chair to walk slowly through the streets of Jerusalem so everyone could catch a glimpse of her beauty and know of her dedication to her god.  On days of worship she had servants curl and pin her hair high on her head.  A girl walked behind the chair carrying a huge fan larger than herself which shielded Haggith’s face from the sun.  A boy playing a flute walked in front, entertaining her with the latest popular tunes from Egypt and Samaria.  Beni-baali had sent the talented musician to her as a gift.
            One day the chair had just reached the base of the path that wended its way up to her grove when a man in a long white robe stepped from the crowd.  She recognized him immediately.  Zechariah.
            “Thus saith the Lord.  Why transgress ye the commandments of the Lord?  Ye cannot prosper.  Because ye have forsaken the Lord, he also will forsake you.  Let Joash the king and all Judah know that the wrath of God has fallen upon them for all their wickedness.  Death to the abomination on the Mount of Olives.  May the judgment by fire fall as it fell on the prophets of Baal on Mount Carmel.”
            Pushing as close as he could to the chair in which Haggith rode, the priest raised both hands to the sky, imploring the judgment of God to fall.  Terrified, Haggith started to scream at the top of her lungs.  A group of men Matt had planted along the road for exactly this purpose grabbed for the priest, but he broke through the angry crowd and headed back in the direction of the temple.  Those who had tried to capture him ran behind, picking up large stones as they ran.  Haggith instructed her servant to turn the chair around and join in the chase as well.  The chair jolted up and down, nearly unseating her as she continued to scream.  “Don’t let him get away.  Stop him.  Stop that man.”
            Right up the road toward the temple they chased him, through the triple gates and up the way of the kings into the courtyards.  Once inside the court Zechariah stopped, convinced no one would dare to harm him in the very presence of the Lord.  But he reckoned without the hatred of Matt and others who in their hearts had been worshipping false gods.  Up the stairs they ran, rocks in their hands, ready to stone the one who dared to tell them the truth.           

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